And contentions, and strivings about the law - Such as the Jews started about various matters connected with the law - about meats and drinks, etc. “See,” he said, “the remains of eighteen quires of paper, which I have written all over since Monday morning, endeavouring to get my thoughts into order for my sermon tomorrow. Twice in Paul, 1 Corinthians 3:20, cit. BibliographyGill, John. chap. There is no clear instruction in the Bible on what is meant by these genealogical arguments, but we can render a GUESS based on the context. Avoid foolish questions. An awakened sinner would naturally inquire, What must I do to be saved? In short, what the schools of the Sorbonne account worthy of the highest praise — is here condemned by Paul; for the whole theology of the Papists is nothing else than a labyrinth of questions. Living as in the sight of God, and under a conviction that for every idle word we must give an account in the day of judgment, will exclude a great deal of light and trifling conversation, and give a savouriness to our speech, which will minister grace to the hearer. The law; the Mosaic law. Avoid foolish questions, for they are unprofitable and vain. Bickering over certain issues is poisonous to the Christian life. Titus 3:9. Cancel. Titus 3 is the third (and the last) chapter of the Epistle to Titus in the New Testament of the Christian Bible.The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete. 1 Timothy 1:4). https:https://www.studylight.org/commentaries/egt/titus-3.html. Used by Permission. By them we cannot be saved, (Titus 3:5,) nor justified, nor (Titus 3:7) made heirs. These things are useless and a waste of time. Well, last night, the Sabbath, you know, he gave us a sermon full of spiders! Titus 3:9 New King James Version (NKJV) Avoid Dissension. In Titus 3:9, some people of the congregation perhaps became too boastful with his heritage/genealogy as being native Jewish Christians among non Jewish Christians, which can lead to division in them. In Titus 3:9, the noun genealogia is in the plural and means “genealogies.” As was the case in 1 Timothy 1:4, the word here in Titus 3:9 refers to a listing of descendants of a particular individual. But avoid foolish questions — Questions of no consequence; and genealogies — See on 1 Timothy 1:4; 2 Timothy 2:23; and contentions, &c., about the law — About the observance of the ceremonial law, or some little things contained therein; for they are unprofitable, &c. — Not only consuming to no purpose that time which is capable of being much better improved, but also tending to discompose men’s minds, to alienate the affections of Christians from each other, and to render them indifferent to the proper duties of life. Abilene Christian University Press, Abilene, Texas, USA. These things are useless and a waste of time. Greek. "Schaff's Popular Commentary on the New Testament". https:https://www.studylight.org/commentaries/mpc/titus-3.html. ), The polemical and the practical Christian. Talking about anti-truth just will not help. BibliographyRobertson, A.T. "Commentary on Titus 3:9". (T. KJ21. King James Version (KJV) ... Of legal contentions, and different and conflicting decisions about the meaning of particular rites and ceremonies, the Talmud is full. Beware of loquacity, or too much speaking. Never was there a time wherein there was more talk or bustle and ado made about religion, and yet so little of the power of it seen in the world, whilst every one is most eager and busy in defending and propagating those doubtful doctrines which distinguish their several sects and factions, and so few mind those great and certain truths wherein they all are, or at least pretend to be, agreed. https:https://www.studylight.org/commentaries/scn/titus-3.html. What does Titus 3:9 mean? Titus 3:9. “‘Without controversy, great is the mystery of godliness.’ Now, when I eat fish, I don’t wear myself out grinding on the bones. Perplexing and disquieting questions, which have no tendency to promote the great objects of practical religion, but only to excite unnecessary doubts and fears, are also prohibited in the text. It is true some disputes soon arose in the Church, and what gave occasion to them i am next to inquire. These things are good and profitable unto men. ματαιολογία jangling 1 Timothy 1:6; ματαιολόγοι vaintalkers, 1 Timothy 1:10; ματαιότης vanity Romans 8:20; Ephesians 4:17; ἐματαιώθησαν weremade vain, Romans 1:21; μάτην invain, Matthew 15:9. Now he turned to the pointlessness of arguing about unprofitable doctrine. (1 Timothy 1:4.). Tt.) For genealogies see on 1 Timothy 1:4. unprofitable. Make me an effective witness to Your greater praise and glory – this I pray in Jesus name AMEN. I just leave them and go for the meat. Calamy. https:https://www.studylight.org/commentaries/cgt/titus-3.html. Avoid foolish questions, for they are unprofitable and vain. The circumcision party were very proud of their family records, and tried to use such things to make slaves of the Gentile Christians. Religion is not intended to gratify our curiosity, or to answer our speculative inquiries; its object is to … https:https://www.studylight.org/commentaries/vnt/titus-3.html. But our good, genial minister is also a man of science, and he will talk about scientific topics in the pulpit to illustrate the Word. 1700-1703. Synagogue discourses were termed {daraschoth}, that is, “discussions.” Compare “disputer of this world (Greek, ‹dispensation‘).”, strivings about the law — about the authority of the “commandments of men,” which they sought to confirm by the law (Titus 1:14; see on 1 Timothy 1:7), and about the mystical meaning of the various parts of the law in connection with the “genealogies.”. Titus synonyms, Titus pronunciation, Titus translation, English dictionary definition of Titus. 1840-57. The Old Testament Scriptures were by them being turned into a field of speculation and fantasy. See on 2 Timothy 2:23. Only here and Hebrews 7:18. See Romans 1:29. strivings. Finding the new version too difficult to understand? "[26] Therefore, the period of aggressive Judaism prior to 70 A.D. is indicated as the certain date of this epistle. On the other hand Titus should shun what was worthless and unprofitable. 2 Timothy 2:16. εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι, for they are unprofitable and vain. "Expository Notes of Dr. Thomas Constable". Rabbi Hillel was asked: Why have the Babylonians round heads? https:https://www.studylight.org/commentaries/whe/titus-3.html. But now I am more stupid and perplexed than when I began. https:https://www.studylight.org/commentaries/ain/titus-3.html. We cannot too frequently ask ourselves, Are we in a state of acceptance with God; do we grow in grace; do we hate sin and love holiness; are we more weaned from the world, and fit for heaven? Those who inquire curiously into everything, and are never at rest, may be truly called Questionarians. https:https://www.studylight.org/commentaries/acc/titus-3.html. "The Adam Clarke Commentary". Ellicott notes that, although the adjective μάταιος is treated here and at James 1:26 as of two terminations, as in Attic Greek, yet the feminine form is found 1 Corinthians 15:17; 1 Peter 1:18. See Titus 1:14 and 1 Timothy 1:4; 1 Timothy 1:7. Esther 5-6, Proverbs 16:17-33, Luke 20:1-8, Titus 3:9-15. 9.] eris. BibliographyEllicott, Charles John. BibliographyNicol, W. Robertson, M.A., L.L.D. Not, are our names written in heaven, but is God’s law written in our hearts? Titus 3:9 NIV. 8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These disputes have been the occasion of those great breaches that have been made amongst Christians, whose care it ought to be to be of one mind, of one faith, and of one Church, and to adorn the doctrine of our Saviour by their mutual good will and serviceableness to one another; but instead of this, Christians, by their several little models of faith and their passions, have made it their business to divide the Church, excluding as many from salvation and their communion as are not just of their own way and fancy. 9But avoid foolish questions There is no necessity for debating long about the exposition of this passage. 5. Examples of these kinds of controversies that the Jewish commentaries have preserved are the following. NIV: New International Version . https:https://www.studylight.org/commentaries/hmc/titus-3.html. However, Paul also gives Titus some vital information on the appropriate conduct of a Christian, in this fallen world system, as we live in our local communities and interact with a wide variety of unbelievers. Strivings about the law - about "commandments of men," which they sought to confirm by "the law" (Titus 1:14 : note, 1 Timothy 1:7); and about the mystical meaning of the various parts of the law in connection with the "genealogies.". See note on Titus 1:15. Before gentiles were welcomed into the Church, only Jewish believers or Jewish proselyte were members of Christ’s body, and many found it difficult to break the tradition of the Jewish elders. "Commentary on Titus 3:9". TRANSLATION, MEANING, CONTEXT To get what Titus 3:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Specifically, it refers to the genealogies in the Old Testament. "Commentary on Titus 3:9". Knowing the sometimes difficult character of the people of Crete (as mentioned before in Titus 1:12), this command to be subject to rulers and authorities had special meaning. "[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have … Titus 2 Titus 3:9 Philemon 1. DD. Titus 2:11-12 Only by God’s Grace Can we Live The Christian Life. That which is a greater mischief than this, from hence men’s lusts learn to dispute, and from these controversies in and about religion men have found out how to quiet their consciences in a way of sin, and to go on securely and undisturbedly, hoping by the help of a distinction or two they shall for all that get to heaven at last. "Commentary on Titus 3:9". In relation to false teachers, Titus 3:9-11 V. Personal Messages and Greetings, Titus 3:12-15 . But yet by anything I have now said I would not be thought to persuade you that there was nothing in our religion that was difficult or mysterious. Heydenreich wrongly refers the adjective νομικάς also to ἔρεις. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Heavenly Father, as I see the world being “divided-and-conquered” by wicked men, I pray that You would enable me to stand fast in this evil day, speak the truth and refuse to be manipulated by foolish controversies, genealogies, strife, doctrinal disputes and other areas of Christian compromise, knowing that they are unprofitable and worthless – and are used as a tool of the enemy, to hinder the glorious gospel. The nature of the ἔρεις here deprecated is determined by the context. Titus 3:9. by Grant | Feb 5, 2015 | Titus | 3 comments. And contentions; and strifes about words, or things unprofitable; perverse disputings, and oppositions of science falsely so called, 1 Timothy 6:4,5,20. For they are unprofitable and vain - - They disturb and embitter the feelings; they lead to the indulgence of a bad spirit; they are often difficult to be settled, and are of no practical importance if they could be determined. Others there are who furnish themselves for dispute by reading a great deal of Scripture and getting it by heart, and so pouring it forth upon all occasions, interpreting it as peremptorily, and explaining it as confidently, as if they were guided by the same infallible spirit that the writers of it were endued withal. The subject of contention would be the justification, or not, of certain commandments of men, out of the law: or perhaps the mystical meaning of the various portions of the law, as affecting these genealogies) avoid (stand aloof from, see 2 Timothy 2:16, note): for they are unprofitable and vain (“ ματ. our great concern should be to know whether we be effectually called? Titus 3:9. ζητήσεις and γενεαλογίαι are associated together in 1 Timothy 1:4 (where see notes). He said to a friend one day, “I can’t quite understand about those seven trumpets, can you?” “No,” was the answer; “but if you would pay more attention to your seven children and less to the seven trumpets, more of your real problems would be solved.” The teacher must rule out unprofitable speculations and discussions. Now he turned to the pointlessness of arguing about unprofitable doctrine. The plan is to to seize control of those that have been weakened by such monstrous manipulations. Rosscup - This is a thorough exegesis of the Greek text. 1983-1999. Of their frivolous questions, and the answers given to them by the wisest and most reputable of their rabbins, the following is a specimen: -. Greek. New York, USA. https:https://www.studylight.org/commentaries/tbi/titus-3.html. Instead of being a voice crying in the wilderness to the lost, and executing our ministry of reconciliation between fallen man and a holy God, we have weakened our very voice and become a play-thing in the hand of the enemy.Nevertheless, we have the promise from Christ Himself – I will build my Church and the gates of hell will NOT prevail against it. "Commentary on Titus 3:9". Greek Testament Critical Exegetical Commentary. But here is condemned all that recounting of kindred and pedigree in all sorts of men, which proceedeth from a vain mind, and tendeth to worldly pomp and vainglory. Foolish questions reproved. Because they inhabit a marshy country. He accommodated not His discourses to the learned or wiser part of mankind only, but to the ignorant and simple. 9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. BibliographyJamieson, Robert, D.D. But foolish questions] Such as is that of the Papists, whether an ass drinking at the font do drink the water of baptism, and so may be said to be baptized? "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 1871-8. Speaking broadly, the controversy turned on the attempt to give a fictitious permanence to the essentially transient elements in the Mosaical Law. Titus 3:9. καὶ ἔριν [ ἔρεις] καὶ μάχας νομικάς] ἔρις, like the other words, serves to describe the behaviour of the heretics; it is not therefore ἔρεις τὰς πρὸς αἱρετικούς, as Chrysostom interprets it, but quarrels such as take place among the heretics. "E.W. Connexion:—maintain these great truths, but foolish questionings (ref. Not so much direct heresy as yet is here referred to, as profitless discussions about genealogies of aeons, etc., which ultimately led to Gnosticism. BibliographyVincent, Marvin R. DD. and note), and genealogies (ref. The sense of the passage is, however, little changed by the alteration. The only other NT use is in Hebrews describing the old covenant … Hebrews 7:18 ( note) For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness . Remember good works. I. They did not perplex their hearers with any quirks and intricacies, but avoiding all needless disputations, which engender strife and are not unto edification, told them plainly that Jesus commanded them everywhere to repent of their sins, and to forsake them, and to behove His gospel, and become His disciples, and obey what He enjoined in being temperate, humble, just, and charitable, and they should be forever happy in the other world; and that for the effecting of this the Son of God came down from heaven, and lived here amongst men, and died, and rose again, of which they were witnesses. μάταιοι: Here, and in James 1:26, μάταιος is an adjective of two terminations; yet ματαία occurs 1 Corinthians 15:17; ματαίας, 1 Peter 1:18. "Commentary on Titus 3:9". See the Summa of Thomas Aquinas, passim. Such were many disputed over by the errorists, notably those about Old Testament genealogies in their spiritual significance, and those about trivial details of the ceremonial law. Greek. 3. Others there are that are pretty cool, tame, and calm, and can discourse freely and civilly about any ordinary common affair; but let the smallest and most inconsiderable point of religion be started, and they shall be presently all on fire, and as quarrelsome as if they had been born disputing, and as fierce as if at the pronouncing of every article of their belief their swords were to be drawn, and it was to be fought out. The heretics of Crete were in doctrine followers of their own self- willed questions (Titus 3:9), and immoral in practice. ; Fausset, A. R.; Brown, David. "Robertson's Word Pictures of the New Testament". III. 2 Timothy 2:16. foolish questions. 2. ... Titus 3:10, 11 The Meaning of Heresy in the New Testament; EXPOSITOR'S GREEK TESTAMENT Titus Commentary Newport J D White. 1832. 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. The word ἀνωφελής does not occur elsewhere in St Paul; cp. This is accompanied by hardihood in affirming about things that are uncertain, which unavoidably leads to debates. Christian Bible Study Resources, Dictionary, Concordance and Search Tools 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life. This foolish contending consumes so much time of our lives, which ought to be spent in our honest employments, in serious devotions, and doing the offices of justice, friendship, and charity one towards another; and I doubt not but much of our religious brawling and disputing shall be accounted for at the last day as idle words, for which neither ourselves, nor neighbours, nor anybody else was anything the better. https:https://www.studylight.org/commentaries/bul/titus-3.html. We have the same charge given to Timothy. I. Amongst the questions to be avoided, such as the following may be included. Such as were started in the schools of the Jews; see ( 2 Timothy 2:23 ) and genealogies; of their elders, Rabbins, and doctors, by whom their traditions are handed down from one to another, in fixing which they greatly laboured; see ( 1 Timothy 1:4 ) and contentions and strivings about the law; the rites and ceremonies of it, and about the sense of it, and its various … 9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Not so much direct heresy as yet, but profitless discussions about genealogies of aeons, etc., which ultimately led to Gnosticism. He contrasts “questions” with sound and certain doctrine. He calls them foolish; not that, at first sight, they appear to be such, (for, on the contrary, they often deceive by a vain parade of wisdom,) but because they contribute nothing to godliness. The letter of Titus was written by Paul to Titus his fellow Christian. St. Paul, well versed—thanks to his early and elaborate training—in all this useless, curious lore, once and for all would expel from orthodox Christian teaching everything which seemed to bear upon this favourite Jewish theology—so called. Brother,” turning to the combatant, “what have you found in this Scripture to help you this week?”, I once heard him tell an amusing story about a scientific man and popular author, who left a very celebrated minister for a seat in Bloomsbury Chapel. ἔρεις indicate the spirit of contentiousness; μάχαι the conflicts as heard and seen. (Otto Funcke. Such questionists are (as Stapleton saith of Bodin) magni nugatores, great triflers. The genealogies in view were speculations about the origins and descendants of persons, which some thought had spiritual significance (cf. All rights reserved. Bible Language English. Titus 3:9 . Avoid , [ periistaso (Greek #4026)] - stand aloof from (2 Timothy 2:16). 9. With these fables and quarrels that go on among the heretics Titus is to have nothing to do. Accustom yourselves to a sober way of thinking and talking, using at all times sound speech which cannot be condemned. What does it mean by controversies, genealogies, strife and disputes about the law. Titus 3:9 points to this conclusion as well: “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.” Avoiding arguments and quarrels that do not result in profitability overall in everyone’s understanding of God and walk with God are useless. Avoid foolish questions, and genealogies - In these the Jews particularly delighted; they abounded in the most frivolous questions; and, as they had little piety themselves, they were solicitous to show that they had descended from godly ancestors. This caused foolish controversies about genealogies, and disputes about the Mosaic Law to develop – which were unprofitable and worthless, because the consequence was ‘divide-and-conquer’.Today we see an increasing propensity towards this evil strategy, not only in the world of governmental economics; society politics and religious platforms – but also within the very body of Christ, which should remain pure in heart and united in the Spirit.Sadly, inter-denominational feuds, doctrinal differences and a willingness to compromise the truth of the gospel, is causing the Church to become fractured and weakened. And learn hence, That disputes about matters which only serve to beget strife and contention, and tend little to our edification in faith and holiness, are vain talk and unprofitable disputes, to be declined and avoided by all wise and serious Christians. https:https://www.studylight.org/commentaries/dcc/titus-3.html. First, in verses 9 … Commentary on Titus 3:1-7 (Read Titus 3:1-7) Spiritual privileges do not make void or weaken, but confirm civil duties. Compare "disputer of this world," 1 Corinthians 1:20. Copyright � Broadman Press 1932,33, Renewal 1960. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD. But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. ], "I have learned that professed Christians who like to argue about the Bible are usually covering up some sin in their lives, are very insecure, and are usually unhappy at work or at home."

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